The version found in The Book of Fables and Folk Stories by Horace E. Problems playing this file? ' Little Red Riding Hood' is a European about a young girl and a. Its origins can be traced back to the 10th century by several European, including one from called The False Grandmother (: La finta nonna), later written among others by in the collection; the best known versions were written by and the. The story has been changed considerably in various retellings and subjected to numerous modern adaptations and readings. Other names for the story are: 'Little Red Ridinghood', 'Little Red Cap' or simply 'Red Riding Hood'. It is number 333 in the for folktales.

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Little Red Riding Hood, illustrated in a 1927 story anthology The story revolves around a girl called Little Red Riding Hood. In and 's versions of the tale, she is named after her red / that she wears. The girl walks through the woods to deliver food to her sickly grandmother (wine and cake depending on the translation).

In the Grimms' version, her mother had ordered her to stay strictly on the path. A Big Bad Wolf wants to eat the girl and the food in the basket. He secretly stalks her behind trees, bushes, shrubs, and patches of little and tall grass. He approaches Little Red Riding Hood, who naively tells him where she is going. He suggests that the girl pick some flowers as a present for her grandmother, which she does.

In the meantime, he goes to the grandmother's house and gains entry by pretending to be the girl. He swallows the grandmother whole (in some stories, he locks her in the closet) and waits for the girl, disguised as the grandma. 's engraving of the scene: 'She was astonished to see how her grandmother looked.

When the girl arrives, she notices that her grandmother looks very strange. Little Red then says, 'What a deep voice you have!' ('The better to greet you with', responds the wolf), 'Goodness, what big eyes you have!' ('The better to see you with', responds the wolf), 'And what big hands you have!'

('The better to hug/grab you with', responds the wolf), and lastly, 'What a big mouth you have' ('The better to eat you with!' , responds the wolf), at which point the wolf jumps out of bed and eats her up too. Then he falls asleep.

In Charles Perrault's version of the story (the first version to be published), the tale ends here. However, in later versions, the story continues generally as follows: A in the French version, but a in the Brothers Grimm and traditional German versions, comes to the rescue with an axe, and cuts open the sleeping wolf. Little Red Riding Hood and her grandmother emerge unharmed. Then they fill the wolf's body with heavy stones. The wolf awakens and attempts to flee, but the stones cause him to collapse and die. Sanitized versions of the story have the grandmother locked in the closet instead of being eaten and some have Little Red Riding Hood saved by the lumberjack as the wolf advances on her rather than after she gets eaten, where the woodcutter kills the wolf with his axe. 'Little Red Riding Hood' illustration.

The tale makes the clearest contrast between the safe world of the village and the dangers of the, conventional that are essentially medieval, though no written versions are as old as that. [ ] It also warns about the dangers of not obeying one's mother (at least in Grimms' version). [ ] The most iconic scene from the story is included in the in the Dutch theme park '. The, dressed as a grandmother, is lying in bed.

He has dressed up so that he can lure Little Red Riding Hood into the house. Red Riding Hood, in 'Roodkapje' is also a famous figure in the Dutch/Flemish cartoon '. An old Dutch children's song is also dedicated to Little Red Riding Hood, called 'Little Red Riding Hood where are you going?'

History [ ] Relationship to other tales [ ] The story displays many similarities to stories from classical Greece and Rome. Scholar Graham Anderson has compared the story to a local legend recounted by in which, each year, a virgin girl was offered to a malevolent spirit dressed in the skin of a wolf, who raped the girl. Then, one year, the boxer Euthymos came along, slew the spirit, and married the girl who had been offered up as a sacrifice. There are also a number of different stories recounted by Greek authors involving a woman named Pyrrha (literally 'Fire') and a man with some name meaning 'wolf'.

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